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Einstein Letter Goes on Sale

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A letter from Albert Einstein to Eric Gutkind goes on sale at Bloomsbury Auctions today. The content of the letter mostly deals with Einstein’s views on religion (Einstein pronounces himself rather unimpressed by the whole idea and rejects it as “childish”). Since his death in 1955, theists, atheists and many in between have engaged in an intellectual tug of war attempting to yank Albert over to their side of the God debate. There is real passion in their efforts to use Einstein as their champion, their expert witness, their proof that really smart people can also be really religious.

Albert Einstein Religion God Atheism

Here is a translated excerpt from the letter.

Letter to Eric Gutkind (partial)
Albert Einstein (1954)
Translated from the German by Joan Stambaugh


… The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. These subtilised interpretations are highly manifold according to their nature and have almost nothing to do with the original text. For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. As far as my experience goes, they are also no better than other human groups, although they are protected from the worst cancers by a lack of power. Otherwise I cannot see anything ‘chosen’ about them.

In general I find it painful that you claim a privileged position and try to defend it by two walls of pride, an external one as a man and an internal one as a Jew. As a man you claim, so to speak, a dispensation from causality otherwise accepted, as a Jew the priviliege of monotheism. But a limited causality is no longer a causality at all, as our wonderful Spinoza recognized with all incision, probably as the first one. And the animistic interpretations of the religions of nature are in principle not annulled by monopolisation. With such walls we can only attain a certain self-deception, but our moral efforts are not furthered by them. On the contrary.

Now that I have quite openly stated our differences in intellectual convictions it is still clear to me that we are quite close to each other in essential things, ie in our evalutations of human behaviour. What separates us are only intellectual ‘props’ and `rationalisation’ in Freud’s language. Therefore I think that we would understand each other quite well if we talked about concrete things.

With friendly thanks and best wishes

Yours, A. Einstein.

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